This chapter teaches us primarily about four things:
1.
The character of effective
prayer
2.
The character of the Bible
3.
The nature of humanity
4.
The nature of God
I.
Effective Prayer
What kind of prayer is included in
this chapter? Is it honest? (Yes.) What is the source of the content of this
prayer? (The Bible and Redemptive History.) Does this prayer include confession
and repentance? (Yes.) Does it include adoration of God? (Yes.) Does it include
thanksgiving? (Yes.) Does it include supplication (direct petitions for God to
act)? (No, it focuses on the actions of people–recommitment to the covenant.) Compare
this prayer to advertising, social media, or a resume. How often do you see an
accurate description of centuries of failure, rebellion, and lawbreaking in
these other resources? (Never.) This is not a press release, a myth, or a fairy
tale. This is what Alan Jackson sang about in the song, “Here in the Real
World.” Raw, unvarnished true truth is what we find in the Bible and what we
find in effective prayer. Confession of sin requires honesty and not
mislabeling or downplaying how harmful the sin and rebellion was. This is a
corporate public prayer by the spiritual leaders of the assembly.
II.
The Bible
Nehemiah uses a number of terms to
describe sections of the Bible.
·
Upright judgments (mishpatim)
Civil laws [vs. 13]
·
True Laws (torah)
moral instructions that can be taught with a story as well as direct
commandment (e.g. Noah, Lot, Nadab, Abihu–consequences of drunkenness) [vs. 13]
·
Good statutes (ḥōq) purity regulations
and worship rules {Ceremonial law} [vs. 13]. See the end of Leviticus 26.
·
Commandments (mitsvah)
moral laws which include the Ten Commandments [vs. 13]
·
Holy Sabbath (shabbat)
The 7th day, Friday 6pm to Saturday 6pm, a day of rest and worship,
but the command also required work on the other 6 days [vs.14]
·
God commanded (verb) commandments
(mitsvah), statutes (ḥōq),
law (torah). Using these three terms together is for all the
content of the first four books of the Bible written by Moses. [vs. 14]
·
Testimonies (edut)
technical term for the Ten Commandments
Nehemiah believed the Bible made clear how a person could
please God. He believed its witness that Yahweh created the universe in seven
days. He believed all the prophets’ descriptions of the behavior of the people.
The Bible is a reliable source of truth in a world of falsehoods and errors. Good
leaders, such as Nehemiah and Jesus, trust the Bible.
III.
The Nature of Humanity
A. Compromising
with pagans, sinning (intentional and unintentional), committing iniquities (directly
violating commandments)
B. Act
presumptuously (rebelliously proud), stiff-necked, refusing to listen,
forgetting God’s wondrous deeds
C. Idol
makers, blasphemers, disobedient, rebellious, throwing God’s word away, murdering
God’s prophets, returning to do evil, sinning against civil laws
D. Stubborn
shoulder and stiff-necked (rebellious), acting wickedly, not following biblical
instruction, not paying attention to moral laws, especially the Ten Words
E. Not
serving Yahweh (obeying, following, worshipping), not repenting of their evil
deeds (U-turn)
IV.
The Nature of God–W. Wiersbe,
commentary, Chapter 9: “Amazing Grace”
A. The
Greatness of God vs. 1-6 (W. 120-123)
1. He receives our worship
2. He is
God alone
3. He
created the universe
4. He
providentially cares for His creation
5. The angels
of heaven worship Him
B. The
Goodness of God vs. 7-30 (W. 123-127)
1) Forming
the nation of Israel
2) Leading
the nation of Israel
3) Discipling
the nation of Israel
C. The
Grace of God vs. 31-38 (W. 127-129)
1) Abundant
compassion (raḥamim)
[noun] Only used 39 times (1Kgs 3:26), often used as kindness, favor, mercy, or
merciful love, once for a mother’s love for a baby [vs. 19, 27, 28, 31]
2) Gracious
(ḥannun) [adj.]
Used only 13 times but related to the noun in Gen 6:8 (ḥan) “Noah found grace
in the eyes of Yahweh”
3) Compassionate
(raḥum) [adj.]
Used only in 13 verses
4) Keeps
covenant (berit) [noun] faithful no matter what [used in 265 verses]
5) Lovingkindness
(ḥesed) [noun]
faithful love, covenant love, volitional gracious kindness [used in 239 verses]


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