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Saturday, May 2, 2026

MORTIFICATION OF INDWELLING SIN Romans 8:1-17

Romans 8:1-17

Introduction

1. (ILL.) If you have two mules hooked up to a plow, Lilly and Viola, and someone asks you which mule plowed the field? How do you answer? In one conversation you might even take credit for plowing the field; in others you give the credit to the two mules. Switching to oxen or horses doesn’t fix the problem. Both animals in the yoke pulled the plow together. A human helped guide the plow as well. One animal can’t take credit for what the other did. They were yokefellows in the task. That is the way it is w/ the Christian life. We are yokefellows with the Holy Spirit. There are two people working together to complete the task. Who wrote the book of Luke: The Holy Spirit or Luke? Both are involved. The book has dual authorship. The Christian life is not let go and let God, or have the Holy Spirit come and replace you; neither is it that you do it all. It involves concurrence. It is two persons working together. Not like demon possession, they replace you, nor like a self-made man, he does everything himself. There are two persons working together. This requires teamwork.

2. (Review Rom. 6, 7). (Read Rom 6:11-14) Sin’s authority, Rom 6 teaches us, has been broken and replaced with King Jesus in the life of a real believer. Romans 7 tells us we still have indwelling sin. What is the cure for indwelling sin? Death. What can put sin into remission? Mortification. Killing it. Indwelling sin is powerful, deceitful, and inside us. That is true truth, but bad news. Rom 8 has the good news: the believer is also indwelt by the Holy Spirit, Who is more powerful, stronger, wiser, and He is also inside us. Justification is a work that God does alone. Sanctification is different. It is not an event but a process, and it is not done without us. The Holy Spirit will not renew our minds alone. We can’t do it alone. It is a team effort that involves the Holy Spirit, the body of Christ, the word of God, prayer, and Christian fellowship. We must read, study, memorize, and meditate on the word of God in faith for our minds to be renewed with the truth in a world full of error constantly contaminating us. There are no mystical secrets to the Christian life or a higher plane for a select few. The simple teamwork of the gospel and the Holy Spirit began our journey, and there is teamwork to complete it. This is where we see that humans have free moral agency. Let us consider the good news of Romans chapter 8.

3. Direction. We are going to explore the mortification of indwelling sin under three headings.

           Every believer needs to know about:

  I. The law, sinners, and salvation.

 II. That fallen human beings are unable to save themselves. 

III. Putting sin to death, the Spirit, and suffering.

 

  I. EVERY BELIEVER NEEDS TO KNOW ABOUT THE LAW, SINNERS, AND SALVATION. [1-2] 

      A. Elect sinners will be delivered by Christ. (vs. 1-2) How?

            1. Delivered from everlasting death. Elected by God from before the foundation of the earth Eph. 1:4

            2. Delivered from the condemnation of sin and the law. (vs. 1)

a. The moral law says to the unbeliever, “Do this or die! Perfectly every time.” Lying, murder, adultery (even the natural law written on every pagan’s heart confirms the written moral law. (Remember Rom. 2)

                b. But the moral law says to the believer, simply, “Do this!”

                c. The believer is not free from obedience or duty to holiness, but is free from condemnation.

                d. Our substitute has taken the penalty of death, so now we obey in love, gratitude, and thankfulness while we seek to glorify and please our Holy God who still hates idolatry and coveting

            3. Delivered from sin’s bondage and authority. (vs. 2)

                a. We now have the power of the life-giving Spirit rather than being under the power of sin and death.

               b. The former bondage to sin was broken at our conversion


      B. Only those who are in Christ are delivered from condemnation.    (vs. 1)

1. Only the people who are in Christ by faith and repentance. They have a new covenant relationship that is both personal and corporate. They are in union with Christ.

2. This is not the modern decisional regeneration; it is one like in John 3, done solely by the Holy Spirit.

 3. You must be born from above first, before either seeing or entering the kingdom of God.

 4. Regeneration, followed by the gifts of Repentance and Faith, then the human act of trust using the 2 gifts, followed by Conversion and Justification (declared righteous). Here is when the sanctification process begins.

     C. (Argumentation): Salvation is a gift from God. The Moral Law’s job is not to save. It never was. It shines a light on the sin and exposes the desperate need for salvation. In your heart, you are a liar, a thief, a blasphemer, and an adulterer. All it takes is one sinful thought to earn hell. Salvation is of Yahweh. It is all about Jesus and not all about you.

     D. (ILL.) 

1. You are on a cruise ship 30 miles off the FL coast. It starts to sink. You do not have the ability to swim to land from that distance. If you are going to survive, you need someone else to rescue you, save you, deliver you from the water. The Coast Guard helicopter lowered a basket. You cannot save yourself. There is only one way out. You get into the basket or die. But your foot is caught in a fishing net. So, a diver jumps in, cuts the net, and pushes you up into the basket. How much glory do you deserve? Did you really save yourself because you were smarter than all the other passengers?  

2. Don’t be like Jonah’s whale and empty your stomach [vomit] when you hear, “Salvation is of the LORD.” Free Willy was a movie about a killer whale, and that might be a good name for Jonah’s sea creature. Hearing about the sovereignty of God made him ill, and up came the stomach contents. But those committed to free will theism are not carefully following the text of the Bible or reason. Your will is bound to your moral nature and is not an independent and free entity. Free will concepts are importing from Greek philosophy. Like Luther told Erasmus, if you have free will, choose to fly around this room and then do it. You cannot because your will is bound to the natural laws of gravity. It is not free to do whatever it wants.

     E. (Application) Friend, have you repented of your sin against God and embraced Jesus the Messiah by faith? Do you deeply trust Him as the One who paid for all your sins in full? Have you taken up your cross to follow Him? Believer, could it be time to stop patting yourself on the back for how wise you were to become a Christian and start giving all the glory to God alone. Romans 8, if understood, will humble you. The Holy Spirit regenerates with no help from you. He gives the gifts of repentance and faith to people who were spiritually dead right after He gave them new life from above so that the gifts can be exercised. If you are saved, He first brought new life into your soul. You were born again by His power, not by yours. Like the wind, the Holy Spirit is not under your control or bound by a spiritually dead person’s decisions that are always controlled by their sin nature. They can choose apples over oranges but cannot choose God on their own (Calvin). They hate God and His moral law. 

 II. EVERY BELIEVER NEEDS TO KNOW THAT FALLEN HUMAN BEINGS ARE UNABLE TO SAVE THEMSELVES [Read vs. 3-12]

A. God saves His people partly by keeping the law for them. (3-4) The moral law must be kept. It reflects the holy nature of God. Any violation requires death.                                    

           1. The work of God the Son: atonement, redemption, and propitiation (a wrath-bearing sacrifice). (vs. 3)

                * Jesus died in the place of His people and also kept all aspects of the law for them as a substitute.

     * Look at verse 3 “for what the Law could not do, [save rebellious sinners] weak as it was through the flesh, [people with a sin nature, the world system, and the demons are all against them, they don’t have a chance] God did: sending His own Son [Jesus lived a holy life in our place and died in our place] in the likeness of sinful flesh [God the Son looked like other humans because He being truly God also took on a true human nature] and as an offering for sin, [Jesus died in our place on the cross, the day of atonement] He condemned sin in the flesh” [Jesus bore our condemnation during His cross-work sufferings]

2. The work of God the Holy Spirit. He is a person. He has a mind, will, and divine emotions; and He works, speaks, and prays (vs.4)

[Forces like water or electricity cannot pray, speak, or think. He is a person, not a thing or an "it." The proper pronoun is "He."]

a. How is righteousness revealed to us? By the moral law. Jesus fulfilled the ceremonial law---all the old covenant worship regulations, diets, and Jewish separation rules. However, after His resurrection and the day of Pentecost, the Apostles repeated the Ten Commandments in the New Testament and applied them to both Gentile and Jewish Christians (Rom 13:9-14, Eph 6:4). God still hates idolatry (1 Cor 10:14; 1 John 5:21). We still must keep the moral law. It is a duty and different from the ceremonial and civil law of Israel. But we can only keep it with the help of the Holy Spirit.

b. Of course, we do not keep it perfectly like Jesus did, but our desire is to obey, our attempt to please our Holy God.

               c. The believer delights in the holy law of God in the inner man, but they also struggle w/ indwelling sin. There is a full-blown war inside us.

     d. 1 John 3:4 “Everyone who does sin also does lawlessness; Sin is lawlessness.” The opposite is also true. Holiness is obedience to the moral law. Holiness is lawfulness.

               e. The moral law is still in force, but the condemnation is gone for the believer. It can only say, “Do this!”

 

      B. There are two types of people in the world. (Read vs. 5-11)

              1. Unconverted followers of the flesh. (5-8) No ability, spiritually dead.

              2. Converted followers of Christ, led by the Holy Spirit. New ability, spiritually alive. (vs. 5-11) (Read 9-11)

 

      C. There is evidence that shows that someone is not yet converted and on the broad road. (5-8)                                       

              1. The unconverted do not keep God’s moral law. (Ten Commandments + other moral commands)

                     a. No other gods; the Creator God gets the first place in your life.

                     b. No idols, pictures, or images of any of the members of the Trinity. Don’t make them, don’t use them.

                     c. Don’t misuse God’s name.

d. Keep the Sabbath holy; work 6 days, give God 1 day. Rest properly and corporately worship each week, which includes learning the Bible, prayer, singing praise, and fellowship.

                     e. Honor and respect parents and others in authority.

                     f. Do not murder or hate other humans.  

                     g. Do not lust or commit adultery.

                     h. Do not steal.

                     i. Do not lie, falsely accuse, or swear to a lie in court (perjury).

j. Do not Covetlong for other people’s possessions, positions, or relationships. Coveting is stealing from others in your heart. This command alerts the reader that outward conformity is not enough.

         k. Yes, there are some changes to the 4th and 5th commandments when they come into the New Covenant, but the basic principles remain. The unconverted break all of these and more.

              2. The unconverted follow their sin nature. They cannot help it. They are blind (Matt 15:14, 23:17), paralyzed (Rom 5:6), and unable to obey (1 Cor 2:14).

              3. They selfishly set their minds on lawlessness. They seek their own glory. Pride rules.

              4. Their minds think wickedly.

              5. They are at war with God.

              6. They are not able to be subject to God’s law.

              7. They do not have the Holy Spirit in them.

              8. They are not spiritually alive.

              9. They are under sin’s control. It is their master. It is their boss.

Do not love the world or the things that belong to the world. If anyone loves the world, love for the Father is not in him.

For everything that belongs to the worldthe lust of the flesh, the lust of the eyes, and the pride in one’s lifestyleis not from the Father, but is from the world. (1 Jn. 2:15-16 HCSB)

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us. (1 Jn. 2:19 HCSB)

"Everyone who commits sin also breaks the law; sin is the breaking of law. You know that He was revealed so that He might take away sins, and there is no sin in Him. Everyone who remains in Him does not sin; everyone who sins has not seen Him or known Him. Little children, let no one deceive you! The one who does what is right is righteous, just as He is righteous. The one who commits sin is of the Devil, for the Devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the Devil’s works. Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God. This is how God’s childrenand the Devil’s childrenare made evident. Whoever does not do what is right is not of God, especially the one who does not love his brother." (1 Jn. 3:4-10 HCSB)

      D. There is evidence that displays that someone is converted and on the narrow road. (vs. 5-11)

              1. They keep God’s moral law with the Holy Spirit’s aid.

              2. They set their minds on God’s truth.

              3. They possess both everlasting life and peace with God.

              4. They gratefully seek to please God because they love and revere Him.

              5. They have the Holy Spirit indwelling within them. (Evidenced by the fruit of the Holy Spirit)

              6. They are spiritually alive and live for the glory of God.

              7. They mortify sin with the Holy Spirit’s help.

              8. They are led by the Holy Spirit.

              9. They suffer as Christ did from the world system.

           10. They reveal by their behavior and new desires that sin’s mastery is broken in their lives.

      E. God’s elect must obey Him. (vs. 12) (they are bankrupt debtors set free)

           (ILL.) In the OT Civil Law of Israel, a bondservant was to be set free after they had served their appointed time. But after their contracted time was complete, if they had a wonderful master and loved him, they could stay. They would go to the door frame and have their ear pierced to symbolize that they are now a totally voluntary slave of their wonderful master. They are free but remain, serve, and obey the master. This is a picture for us.

      F. (Argumentation) Unbelievers cannot decide to save themselves any time they want to.

Paul writes, “But the unbeliever does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually. The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone.” (1 Cor. 2:14-15 HCSB) Not able, means unable, inability. Pagans are blind (Matt 23:17) and paralyzed (Rom 5:6). The Holy Spirit must make the first move and give new life to those who are spiritual corpses (Eph 2:1-4).

      G. (Application) Jesus said, “If you love Me, you will keep My commandments.” (John 14:15) He is the one who wrote the Ten Commandments twice with His own finger and handed the tablets to Moses. You do not mechanically and outwardly comply with the law in order to try to earn God’s favor. No. Out of love, awe, respect, honor, and gratitude, you show your love for God as you seek to glorify Him by obeying Him in your mind and body. He still hates stealing.

   III. EVERY BELIEVER NEEDS TO KNOW ABOUT PUTTING SIN TO DEATH, THE HOLY SPIRIT, AND SUFFERING. [vs.13-17] 

            A. God’s elect must mortify their indwelling sin. (vs. 13)

Do not pretend the sin is not there. Face it and daily put it to death. Fight it! Kill it! Like Samuel with Agag, hack it to pieces.

                 1. Who kills the sin? You do, but only by the power of the Spirit.

                 2. What do you do? Kill it. This is called mortification.

3. How? You daily repent of your sins, iniquities, and rebellion. You daily take up the cross to put your selfishness to death and follow Jesus instead.

4. The fight with sin is serious. Jesus used hyperbole to illustrate it. Plucking out eyes, cutting off hands. I take the sin that has been dear to me as my hand or eye, and I remove this sin from my body. I flee some sins and stand strong against others.

5. Put to death indwelling sin is a present tense command that shows ongoing action; it is not a onetime event and done.

                 6. Paul writes, “So, if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God. Set your minds on what is above, not on what is on the earth. For you have died, and your life is hidden with the Messiah in God. When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory. Therefore, put to death what belongs to your worldly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry. Because of these, God’s wrath comes on the disobedient, and you once walked in these things when you were living in them. But now you must also put away all the following: anger, wrath, malice, slander, and filthy language from your mouth. Do not lie to one another, since you have put off the old self with its practices and have put on the new self. You are being renewed in knowledge according to the image of your Creator.” (Col. 3:1-10 HCSB)

                7. You are at war; kill your enemy. Don’t believe the lies of the dangerous doctrine of perfectionism or that you can have some second work of grace that will put you above sin in this world. The pretense that is required to maintain this false view is dangerous. 

                8. (ILL.) A lion escaped from the zoo. There is a man who reads about it in the paper while sitting in his chair. He thinks he is petting his dog while he reads the newspaper, but it is the lion he is petting. Because he is ignoring this beast, he is in danger. It eats meat, and that is what he is made of. When we pretend our indwelling sin is not really there, we are like a man reading the paper, petting the lion. Good doggy! Denial is not your friend! Face the enemy within. Starve it. Take up the sword of the Spirit, the word of God. 

           B. God’s elect are all led by the Holy Spirit. [Here we have gentle control and willing submission] (vs. 14)

                 1. A canoe race requires two people working together to win. The guy in the bow cannot win alone.

                 2. A see-saw requires two people’s effort for it to work properly.

                 3. A 6-foot crosscut tree saw requires two people to cut the large tree.

           C. God’s elect are adopted children. (vs. 15-16)

                 1. Remember who you are.

                 2. Remember Whose you are.

                 3. If you are a child of God, you are identified with and in union with the Son of God, Jesus the Messiah.

           D. God’s elect must suffer with Christ. (17) We are called to suffer. The world will not accept your difference. [See the rest of Rom. 8]

E. (ILL) Killing indwelling sin is like killing a cockroach or a mouse. If you go to bed and think, I got him, that is done, there are no more, he was the last one. You are sadly mistaken. Every day the war must go on.

F. (Application) Stay in the battle. Use the spiritual armor of Eph. 6. Keep fighting, keep the enemy on the inside on the run rather than gathering and gaining strength by your neglect. [Bunyan's book Man-Soul]

G. Do not be surprised by suffering. If the world and the demons are your enemies, they will attack and use humans to persecute you. We will learn more about suffering later in this chapter.

Conclusion

Today we have seen from this chapter: 

I. Every Christian needs to know about the moral law, sinners, and salvation.

II. Every Christian needs to know that fallen human beings are unable to save themselves. 

III. Every Christian needs to know about putting sin to death, the Spirit, and suffering. 

(ILL) The army woke up to see a beautiful wooden horse outside the city gate of Troy. Maybe our enemy gave us this gift so we would make peace with them. They noticed it had wheels, so they pulled it through the gate inside the walls to show off its beauty. But now the enemy was inside the walls. When most guards were asleep and the ones near the horse walked their route to another part of the city, the enemy soldiers inside the horse snuck out. They opened the gate and let even more enemies in, and they started attacking the city. We too have an enemy that is inside our walls. It is remaining corruption, indwelling sin. Keep it weak and scattered.

(APPL) The word of God should be read, studied, memorized, and meditated upon throughout the day. Prayer links us to the power of God. Fellowship, encouragement, edification, and equipping by the church body builds us up.

If you are a true believer, you are at war. Kill sin, or it will kill you. Are you comfortable in this world? Are you a real believer? Call on God. Ask Jesus to save you. Repent and trust Jesus and the Bible, His Word. “Whoever calls on the name of the Lord will be saved.” Do it today!

Friday, April 10, 2026

Nehemiah 9 Study Notes

 This chapter teaches us primarily about four things:

1.       The character of effective prayer

2.       The character of the Bible

3.       The nature of humanity

4.       The nature of God

 

I.          Effective Prayer

What kind of prayer is included in this chapter? Is it honest? (Yes.) What is the source of the content of this prayer? (The Bible and Redemptive History.) Does this prayer include confession and repentance? (Yes.) Does it include adoration of God? (Yes.) Does it include thanksgiving? (Yes.) Does it include supplication (direct petitions for God to act)? (No, it focuses on the actions of people–recommitment to the covenant.) Compare this prayer to advertising, social media, or a resume. How often do you see an accurate description of centuries of failure, rebellion, and lawbreaking in these other resources? (Never.) This is not a press release, a myth, or a fairy tale. This is what Alan Jackson sang about in the song, “Here in the Real World.” Raw, unvarnished true truth is what we find in the Bible and what we find in effective prayer. Confession of sin requires honesty and not mislabeling or downplaying how harmful the sin and rebellion was. This is a corporate public prayer by the spiritual leaders of the assembly.

II.        The Bible

Nehemiah uses a number of terms to describe sections of the Bible.

·        Upright judgments (mishpatim) Civil laws [vs. 13]

·        True Laws (torah) moral instructions that can be taught with a story as well as direct commandment (e.g. Noah, Lot, Nadab, Abihu–consequences of drunkenness) [vs. 13]

·        Good statutes (ōq) purity regulations and worship rules {Ceremonial law} [vs. 13]. See the end of Leviticus 26.

·        Commandments (mitsvah) moral laws which include the Ten Commandments [vs. 13]

·        Holy Sabbath (shabbat) The 7th day, Friday 6pm to Saturday 6pm, a day of rest and worship, but the command also required work on the other 6 days [vs.14]

·        God commanded (verb) commandments (mitsvah), statutes (ōq), law (torah). Using these three terms together is for all the content of the first four books of the Bible written by Moses. [vs. 14]

·        Testimonies (edut) technical term for the Ten Commandments

Nehemiah believed the Bible made clear how a person could please God. He believed its witness that Yahweh created the universe in seven days. He believed all the prophets’ descriptions of the behavior of the people. The Bible is a reliable source of truth in a world of falsehoods and errors. Good leaders, such as Nehemiah and Jesus, trust the Bible.

III.     The Nature of Humanity

A. Compromising with pagans, sinning (intentional and unintentional), committing iniquities (directly violating commandments)

B. Act presumptuously (rebelliously proud), stiff-necked, refusing to listen, forgetting God’s wondrous deeds

C. Idol makers, blasphemers, disobedient, rebellious, throwing God’s word away, murdering God’s prophets, returning to do evil, sinning against civil laws

D. Stubborn shoulder and stiff-necked (rebellious), acting wickedly, not following biblical instruction, not paying attention to moral laws, especially the Ten Words

E. Not serving Yahweh (obeying, following, worshipping), not repenting of their evil deeds (U-turn)

IV.    The Nature of God–W. Wiersbe, commentary, Chapter 9: “Amazing Grace”

A. The Greatness of God vs. 1-6 (W. 120-123)

1.  He receives our worship

2. He is God alone

3. He created the universe

4. He providentially cares for His creation

5. The angels of heaven worship Him

B. The Goodness of God vs. 7-30 (W. 123-127)

1) Forming the nation of Israel

2) Leading the nation of Israel

3) Discipling the nation of Israel

C. The Grace of God vs. 31-38 (W. 127-129)

1) Abundant compassion (raamim) [noun] Only used 39 times (1Kgs 3:26), often used as kindness, favor, mercy, or merciful love, once for a mother’s love for a baby [vs. 19, 27, 28, 31]

2) Gracious (annun) [adj.] Used only 13 times but related to the noun in Gen 6:8 (an) “Noah found grace in the eyes of Yahweh”

3) Compassionate (raum) [adj.] Used only in 13 verses

4) Keeps covenant (berit) [noun] faithful no matter what [used in 265 verses]

5) Lovingkindness (esed) [noun] faithful love, covenant love, volitional gracious kindness [used in 239 verses]

Wednesday, February 25, 2026

Romans 2: Larry King interviews the Apostle Paul

Romans 2 

Paul, you have let the Gentiles have it. You have condemned them all under sin’s power and sway by your words and declared them to be under the wrath of God. Now, I am Jewish by birth, though not a practicing Orthodox or Hasidic Jew. Be honest with me. What do you really think about the Jews? Do you agree that we will be found righteous when God judges the world?

Larry, the answer is no. They will not be found righteous.

You have got to be kidding! Paul, how are you defining the judgment of God? What is it like?

Well, Larry, God hates hypocrisy. He has principles of judgment that apply to all men, but I will admit, especially to the Jews.

God’s judgment is according to the truth. This differs greatly from human judgment.

Paul, your Bible says Christians are never to judge. Sounds like you are judging the Jews to me.

Conversely, Larry. The New Testament forbids judging the sins we are practicing in secret in other people, but actually requires Christians and churches to judge sin.

Your God sounds mean to me.

No, God’s long-suffering with sinning people is clear all around us. This gives them a motive and an opportunity to repent. Instead, they are hoarders of wrath.

So, God is going to judge all the Jews together?

No, He will judge them as individuals. And he will judge them by their works.

Now, Paul, you are always saying: grace, grace, grace. Now you are joining all the world religions and cults and admitting salvation is by works?

No, salvation is by grace received through faith, repentance, and surrender. Judgment is by works.

But we are the chosen race. Does that not count for anything, Paul?

Yes, it results in greater responsibility. But God does not show favoritism toward any race. He looks at your heart, your deeds, and your relationship with Him.

What are you saying, Paul?

The judgment of God will fall on both Gentiles and Jews who have not received imputed righteousness from Jesus Christ, the Messiah and Son of God. Having more truth, more light, will make the Jews’ judgment more severe than that of those who did not have access to the Scriptures.

Matthew Henry: “One is not a Christian, that is only one outwardly, nor is baptism valid if it is only outward of the flesh; but he is a Christian, that is one inwardly, and baptism is that of the heart, by the Holy Spirit, and not merely following the written requirement of the ritual. This person’s praise is not of men, but of God because he/she is a genuine believer and a sincere repenter.”

 

Sunday, February 22, 2026

Romans 16:17-27 Division, Salutations and Benediction (part 2)

 Part 2

Paul’s final words dictated to Tertius include a warning about divisive people in the church. He then moves to a final salutation and benedictory prayer for the believers at Rome. Paul begins (1:5) and ends (16:26) this letter with the phrase “the obedience of faith.” Genuine faith always produces change.

I. Paul warns the believers in Rome about divisive people in the churches vs. 17-20

A. How to treat divisive people vs. 17

1. Watch, mark out, keep your eyes on them (don’t turn your back on them)

2. Turn away from them, stay away from them (error is infectious)

B. The NT cross-references on divisive people (vs. 17)

“Brothers and sisters, we command you in the name of our Lord Jesus Christ to stay away from every brother or sister who lives an undisciplined life that is not in line with the traditions that you received from us. You yourselves know how you need to imitate us because we were not undisciplined when we were with you. Take note [mark] of anyone who doesn’t obey what we have said in this letter. Don’t associate with them so they will be ashamed of themselves.” (2 Thess 3:6-7,14 CEB)

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.” (Titus 3:10-11 ESV)

Traitors, reckless, conceited, lovers of pleasure rather than lovers of God, holding to the form of godliness but denying its power. Avoid these people!” (2 Tim 3:4-5 HCSB)

“He is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.” (1 Tim 6:4-5 NKJV)

They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. (Jude 18-19 NIV)

“Now I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction” . . .For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.”  (1 Cor 1:10, 11:18 HCSB)

C. The characteristics of divisive people vs.18

1. They cause divisions, obstacles, snares, traps, problems, and temptations

2. They oppose biblical doctrines and biblical ethics

3. They are not slaves of Christ. They are slaves to feelings, lust, cravings, or legalism. They are controlled by addictions or man-made rules and not by self-discipline

4. They are con men who are inspiring and eloquent speakers who use flattery to deceive the minds of the naïve

D. The Roman Christians’ obedience to past instructions on how to deal with unruly people attending their assemblies vs. 19

1. The report is well known that the Roman believers are good at inspecting fruit and detecting wolves in disguise as sheep and spotting immature troublemakers

2. Paul’s goal for them in this: be wise in what is pure, unmixed theology (and ethics) and innocent in what is evil (false doctrine and evil behavior)

E. The enemy’s involvement and defeat in this scheme of sending divisive people into the church assemblies with error and wicked works vs. 20a

1. God will crush Satan, the father of lies and the source of error

2. God will use the church, armed with the truth, to defeat him until Jesus comes

F. The difference God’s grace makes in the struggles of life vs. 20b, 24

II. Paul gives a final greeting and benedictory prayer for the churches in Rome vs. 21-27

A. Salutations from Timothy, a co-worker, Lucius, Jason, Sosipater, Jewish believers

B. Salutations from the secretary who transcribed what Paul dictated and the church host along with the treasurer of the city of Corinth and an unknown brother, Quartus

C. The benedictory prayer for the believers at Rome summarizes the book’s themes vs. 25-27

1. God establishes believers through the gospel and preaching about Jesus

2. God has revealed His plan to include believing Gentiles into covenant with Himself in the Bible (OT & NT) [the secret is out Eph 3:6]

3. God is eternal, and He decreed when the mystery would be revealed

4. The church in Paul’s day made the gospel known to all ethnic groups (GC)

5. Those who are saved take part in the obedience of faith

6. God alone is wise and will receive glory through the person and work of Jesus the Messiah forever

7. The glory belongs to God alone

Romans 16:1-16 Spiritual Life in Community (part 1)

 Part 1

In Paul’s final personal remarks to the believers in the city of Rome, we see he loves other believers. He spends time with them. He trains them in the truth. He knows their character and qualities as believers in Christ, and he knows them by name. Spiritual life together in community is how God designed it for us to thrive as believers. Paul modeled this for us. No Christian is an island unto himself or herself. We are to be inter-dependent on one another.

I. Paul greets some believers in Rome that will receive this letter vs. 1-16

A. The commendable characteristics of Paul’s friends at Rome

1. Servant

2. Helper

3. Fellow workers

4. Hard workers

5. Courageous for the gospel (risked their lives for it and others)

6. House church hosts

7. Choice man

8. Beloved ones

9. Spiritual mother

10. Outstanding missionaries (sent-ones from the church)

11. Approved in Christ (because of the relationship)

12. Saved Jews (My Kinsman)

B. The model of Paul: he established lasting friendships

C. The vital importance of greeting and encouraging other believers is demonstrated by Paul. People are important

D. The missionary principle regarding names: they do not have to be changed after conversion, even if you are named after a false god

E. Meet the one carrying this letter to holy ones, the beloved of God at Rome (Rom 1:7), Phoebe

1. The letter is from the city of Corinth (56 AD)

2. Phoebe lives in the next town over, the seaport city Cenchrea

3. What is her role in the church at Cenchrea? diakonos (table waiter)

a. “One who serves as an intermediary in a transaction, agent, intermediary, courier” BDAG

b. “One who gets something done, at the behest of a superior, assistant to someone (attendant, assistant, aide)” BDAG

c.  “The English derivatives ‘deacon’ and ‘deaconess’ are technical terms whose meaning varies in ecclesiastical history and are therefore inadequate for rendering NT usage of diakonos” BDAG

d.  This noun is not solely masculine or feminine by itself in Koine Greek. “These nouns are said to be of common gender.” In David Allen Black, It’s Still Greek to Me: An Easy-to-Understand Guide to Intermediate Greek (Grand Rapids, Baker Books, 1998), 22. Because of its ancient usage, for this term, gender does not help us with interpretation. The masculine endings do double duty for common gender nouns, which means they can refer to either males or females

e. CEB  1 Tim 3:11 “In the same way, women who are servants in the church should be dignified and not gossip. They should be sober and faithful in everything they do”

f.   Phoebe probably held the non-ordained position of deaconess, and her job was to help the elders and deacons minister to the needs of the women in the church family. Deaconesses ministered to women who were ill at home alone and held blankets for women to change behind after a baptism in a river or body of water. The idea of female nurses in hospitals came from the deaconesses in the early church

g.  The Romans are to fund Phoebe’s stay and return to Greece

F. Prisca and Aquila (Acts 18:2, 18, 26; 1 Cor 16:9; 2 Tim 4:19) a couple who were Jewish converts that had churches in their houses wherever they lived and were spiritually mature, full of biblical knowledge, and risked their lives for Paul

G. Epaenetus, the first person saved in Turkey, lives in Rome while Paul is writing this letter (his name was found in the Ephesus ruins). Ampliatus, Stachys (beloved)

H. Heridion (Jewish), Mary (Jewish) and Persis (hard workers)

I. Andronicus and Junias, outstanding Jewish missionaries (apostles of the church, not part of the 12 Apostles of Christ) these guys are in jail in Rome for the gospel

J. Urbanas, Appelles, House of Aristobulus, Narcissus, Tryphanena, Tryhosa

K. Rufus and mother, Asyncritus, Phlegon, Hermes, Patrobas, Hermas, Philologus and Julia, Nereus and sister, Olympas and house church

L. Greet one another with a holy kiss. In some cultures, a kiss is given on the forehead; some give a kiss on both cheeks. It was never on the lips. This was a cultural way of greeting other believers with affection. In our culture in America, the way to greet is with a handshake. If done appropriately and with permission also a hug is another cultural way of greeting or saying goodbye. The principle is to show a spirit of oneness of community in your cultural setting in proper and appropriate ways 

II. Paul warns the believers in Rome about divisive people in the churches vs. 17-20

III. Paul gives a final greeting and benedictory prayer for the churches in Rome vs. 21-27